Boy was I excited to read that new Nature paper where scientists report experimentally inducing lucid dreaming in people. Pretty cool, right? But then right in the abstract I run across my biggest pet peeve whenever people use the dreaded c-word: blatant terminological inconsistency. Not just an inconsistency across different papers, or buried in a footnote, but between a title and an abstract and within the abstract itself. Consider the title of the paper:
Induction of self awareness in dreams through frontal low current stimulation of gamma activity
The term “self-awareness” makes sense here because if normal dream awareness is environmentally-decoupled 1st order awareness than lucid dreaming is a 2nd order awareness because you become meta-aware of the fact that you are first-order dream-aware. So far so good. Now consider the abstract:
Recent findings link fronto-temporal gamma electroencephalographic (EEG) activity to conscious awareness in dreams, but a causal relationship has not yet been established. We found that current stimulation in the lower gamma band during REM sleep influences ongoing brain activity and induces self-reflective awareness in dreams. Other stimulation frequencies were not effective, suggesting that higher order consciousness is indeed related to synchronous oscillations around 25 and 40 Hz.
Gah! What a confusing mess of conflicting concepts. The title says “self-awareness” but the first sentence talks instead about “conscious awareness”. It’s an elementary mistake to confuse consciousness with self-consciousness, or at least to conflate them without making an immediate qualification of why you are violating standard practice in so doing. While there are certainly theorists out there who are skeptical about the very idea of “1st order” awareness being cleanly demaracted from “2nd order” awareness (Dan Dennett comes to mind), it goes without saying this is a highly controversial position that cannot just be assumed without begging the question. Immediate red flag.
The first sentence also references previous findings about the neural correlates of “conscious awareness” being linked to specific gamma frequencies of neural activity in fronto-temporal networks. The authors say though that correlation is not causation. The next sentence then makes us believe the study will provide that missing causal evidence about conscious awareness and gamma frequencies.
Yet the authors don’t say that. What they say instead is that they’ve found evidence that gamma frequencies are linked to “self-reflective awareness” and “higher-order consciousness”, which are again are theoretically distinct concepts than “conscious awareness” unless you are pretheoretically committed to a kind of higher-order theory of consciousness. But even that wouldn’t be quite right because on, e.g. Rosenthal’s HOT theory, a higher-order thought would give rise to first-order awareness not lucid dreaming, which is about self-awareness. On higher-order views, you would technically need a 3rd order awareness to count as lucid dreaming.
So please, if you are writing about consciousness, remember that consciousness is distinct from self-consciousness and keep your terms straight.
The gullibility of specialized scholars when out of their own lines, their extravagant habits of inference and speech, their ineptness in reaching conclusions in practical matters, their egotistical engrossment in their own subjects, are extreme examples of the bad effects of severing studies completely from their ordinary connections in life.”
~John Dewey, How We Think
Ok everyone, here’s a paper I’m really excited about. The topic is so “me” — the first project I’ve wholeheartedly thrown myself into since since I came to Wash U. I can see myself wanting to write a dissertation or book on the topic so this paper will likely serve as the basis for a prospectus in the near future. The issue I’m dealing with in the paper is situated at the intersection of a variety of fields ranging from philosophy of mind, philosophy of science, cutting edge neuroscience, clinical neurology and biomedical ethics. I could conceivably “sell” the project to a variety of people. The project is obviously at an early stage of development and the paper is drafty but I have the rest of the semester to work on this so I’m open to any comments, criticisms, or questions. Thanks!
Here’s a tentative abstract:
The standard approach in clinical neurology is to diagnose disorders of consciousness (DOC) on the basis of operationally defined behaviors. Critics of the standard approach argue that it relies on a flawed behaviorist epistemology that methodologically rules out the possibility of covert consciousness existing independently of any observable behavior or overt report. Furthermore, critics point to developments in neuroimaging that use fMRI to “actively probe” for consciousness in unresponsive patients using mental imagery tasks (Owen et al. 2006). Critics argue these studies showcase the limitations of the standard approach. The goal of this paper is to defend the standard approach against these objections. My defense comes in two parts: negative and positive. Negatively, I argue that these new “active probe” techniques are inconclusive as demonstrations of consciousness. Positively, I reinterpret these active probes in behavioral terms by arguing they are instances of “brain behaviors”, and thus not counterexamples to the standard approach.
Now that I am almost done with coursework — nearly three years later — I am finally beginning to think about something long – a dissertation. To write a dissertation I need a topic, and I think might I have one: measuring consciousness in persistent vegetative state or minimally conscious patients. I got interested in this topic last Fall when I read Nachev and Hacker’s paper “Covert cognition in the persistent vegetative state” for Carl Craver’s class Current Controversies in Cognitive Science. The paper is excellent and raises many fascinating questions. Some questions that I would like to answer in the dissertation include:
- What does it mean to be a PVS or minimally conscious patient? What’s their respective neurology?
- What exactly are we trying to detect in these patients? How is “consciousness” defined?
- What measurement methods are we using and why? How is “consciousness” operationalized? Can it even be measured?
- How can we arbitrate between rival operational measures of consciousness? How can we verify we are detecting what we think we are detecting?
- Is the thing we are trying to detect worth detecting? What should we be looking for?
- How do we determine an acceptable false positive/false negative rate?
This topic is at the intersection of many of my interests: consciousness, philosophy of science, operationalism, behaviorism, and ethics. This semester I am doing directed research with Carl Craver to dive head-first into the topic. I have a long reading list that I will be working my way through and hopefully I’ll be able to share some of my findings as the semester progresses. Stay tuned!
If we reflect upon the various ideals of education that are prevalent in the different countries, we see that what they all aim at is to organize capacities for conduct. This is most immediately obvious in Germany, where the explicitly avowed aim of the higher education is to turn the student into an instrument for advancing scientific discovery. The German universities are proud of the number of young whom they out every year, –not necessarily men of any original force of intellect, but men so trained to research that when their professor gives them an historical or philological thesis to prepare, or a bit of laboratory work to do, with a general indication as to the best method, they can go off by themselves and use apparatus and consult sources in such a way as to grind out the requisite number of months some little pepper-corn of new truth worthy of being added to the store of extant human information on that subject. Little else is recognized in Germany as a man’s title to academic advancement than his ability to show himself an efficient instrument of research.
~ William James, Talks to Teachers on Psychology: and to Students on Some of Life’s Ideals
Filed under Academia, Books
You might be wondering why this blog has recently downgraded to a series of quotes from random books I’m reading, but I want to assure you: it is not for lack of writing! Rather, as is typical during the summer, I am throwing almost of my writing energies into my Qualifying Paper, with a smidgen left over for emails, tweets, and fluffy blog posts (like this one!). To give you a flavor of the project monopolizing my scholarly willpower, the current but highly tentative title for the paper is “A Genealogical Defense of Normative Nihilism”. And if you can’t tell by the dreary and pompous title, yes, it is highly ambitious paper, perhaps too ambitious, a perennial problem for my philosophical projects. I can’t help it though. I loathe the idea of writing a paper that only moves a nanometer forward in conceptual space. I want to leap, not crawl.